• 연계 사진 작업 〈틈에 대하여〉
• 공연장 내 전시 설치 전경
• 공연 중 사진 퍼포먼스 및 현장 기록
• 공연 티켓 아카이브
• 프로젝트 결과집
1982년생/ 김관규/ 왕복 800m/ 월수입 300만원/ 공평한 기회를 가질 수 있는 건강한 사회를 만들기 위해서, digital print, 30x40cm, 2017
1984년생/ 김영훈/ 왕복 22.46km/ 월수입 180만원/ 지금 아니면 펄떡거리는거 못한다고 생각해서, digital print, 30x40cm, 2017
1984년생/ 김진미/ 왕복 90km/ 월수입 75만원/ 전 작을 통해 흥미가 생겨서, digital print, 30x40cm, 2017
1979년생/ 김태성/ 왕복 60km/ 월수입 100만원/ 무의식에서도 난 배우이기 때문에, digital print, 30x40cm, 2017
1984년생/ 김한아/ 왕복 22.46km/ 월수입 210만원/ 좋은 사람들이 그 곳에 있어서, digital print, 30x40cm, 2017
출생년도 비공개/ 민윤영/ 왕복 41km/ 월수입 40만원/ 새로운 사람들과 새로운 작업을 하고 싶어서, digital print, 30x40cm, 2017
1986년생/ 박빛재환/ 왕복 40km/ 월수입 4,166원/ 사람 때문에, digital print, 30x40cm, 2017
1984년생/ 박영순/ 왕복 500km/ 월수입 350만원/ 한국 퍼포머들과 공동작업을 할 수 있는 좋은기회라서, digital print, 30x40cm, 2017
1970년생/ 박정근/ 왕복 4km/ 월수입 5만원/ 연출의 요청으로, digital print, 30x40cm, 2017
1981년생/ 박정호/ 왕복 24km/ 월수입 80만원/ 미쳐서, digital print, 30x40cm, 2017
1996년생/ 심은지/ 왕복 104.4km/ 월수입 70만원/ 나 자신의 틀을 깨고 싶어서, digital print, 30x40cm, 2017
1988년생/ 우태식/ 왕복 26km/ 월수입 250만원/ 연극이 좋고 자신을 다듬고 발전할 수 있어서, digital print, 30x40cm, 2017
1983년생/ 이보배/ 왕복 46km/ 월수입 100만원/ 타분야 예술가들과 교류하고 싶어서, digital print, 30x40cm, 2017
1987년생/ 이재성/ 왕복 37km/ 월수입 18만원/ 관규선배가 좋아서, digital print, 30x40cm, 2017
1990년생/ 진장우/ 왕복 36km/ 월수입 55만원/ 인간의 본질적인 모습을 꾸밈 없이 나타낼 수 있을 것 같아서, digital print, 30x40cm, 2017
1983년생/ 최광섭/ 왕복 90km/ 월수입 180만원/ 한번의 소중한 인연이 좋은 미래를 만든다는 생각으로, digital print, 30x40cm, 2017
<타나토스, 실험극X사진X영상> 공연장 입구로 내려가는 통로에 설치 된 '우리가 모인 이유'와 '틈에 대하여' 사진 작품, 2017
<타나토스, 실험극X사진X영상> 作 공연에서 무대 배경으로 나온 '틈에 대하여' 사진 작품, 2017
공연 관람 중 예상치 못한 틈에 관람석 사진을 찍어 무대 스크린에 띄우는 사진 퍼포먼스, 2017.12.14 공연 중 찍힌 관객들
공연 관람 중 예상치 못한 틈에 관람석 사진을 찍어 무대 스크린에 띄우는 사진 퍼포먼스, 2017.12.15 공연 중 찍힌 관객들
<타나토스, 실험극X사진X영상> 作 공연이 끝난 후 퍼포먼스 아티스트들과 연출&사진&영상 작가가 다함께 커튼콜, 2017
<타나토스, 실험극X사진X영상> 作 관객과의 대화, 2017
<타나토스, 실험극X사진X영상> 티켓_앞/뒷면, 2017
“How do we do it?”
“I don’t know yet either. We can just do everything we want!”
“Cool~”
It was my first time working together with people from another field, and even just talking with experimental theatre actors and video artists made me excited.
Every Thursday and Saturday at 7 p.m., we gathered at the Sangam-dong rehearsal room for discussions, experiments, and training for the work.
During that time, some people left because they could not adapt, and some new ones joined.
My role here was to express everything through photography.
During the day, everyone went to work, and in the evening, even with tired bodies, they gathered again for the piece.
That is not an easy thing to do.
Nevertheless, for what reason are we doing this work?
I wanted to know.
This is how The Dictionary of Project Personal Kashi began.
I wanted to organize who gathered and what they were thinking while creating our performance.
Most of them said that they often fell into thought while traveling, since the rehearsal room and their homes were far apart.
I also asked about their reasons for doing art.
Ahead of the performance Thanatos, which will embody our different thoughts united into one,
I thought once again about the reason we had gathered.
Even just reading the linked texts was a form of study.
On some days, several performance art videos were uploaded at once.
Because I was unfamiliar with performing arts, the strange and unfamiliar images and gestures struck me as both refreshing and stimulating.
That made me wonder—what exactly is that “gap”?
I am not a person particularly skilled in making witty or sensory work.
And the flatness of photography cannot fully convey the dynamic moments of Personal Kashi.
It has limits when it comes to expressing those raw impulses and leaps.
However, before those raw movements, there existed a quiet contemplation in silence.
Through the collaborative process, I realized that the radical impulses and dynamism revealed in Personal Kashi’s performances are possible only after an inward gaze into that stillness.
This gap can expand to mean the link between inside and outside, the boundary between essence and façade, or the distance between hearts.
I thought that if we were to visualize the gap we were training to explore, it might be like that window with bars.
A gap between the observer—who wishes to glimpse another’s inner self—and the owner of the window—who hides that interior and guards it from intrusion.
It’s fine if someone says, “It sounds grand, but the image is just a window.”
Because, after all, it is simply one part of the process of experimentation and training that I have continued together with Personal Kashi.